In texts, through thoughts, with pleasure

This is a: about, written by Birgit Kellner 2384 days ago.
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(Last updated 6 January 2010.)

Books

2007	Jñānaśrīmitra’s Anupalabdhirahasya and Sarvaśabdābhāvacarcā: A Critical Edition with a Survey of his Anupalabdhi-Theory. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde 67.
1997d	Nichts bleibt nichts. Die buddhistische Zurückweisung von Kumārilas abhāvapramāṇa. Übersetzung und Interpretation von Śāntarakṣitas Tattvasaṅgraha vv. 1647-1690 mit Kamalaśīas Tattvasaṅgrahapañjikā sowie Ansätze und Arbeitshypothesen zur Geschichte negativer Erkenntnis in der indischen Philosophie. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde 39.

Articles

2010c (in preparation)	“Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: a Close Reading”. In: Birgit Kellner (ed.): Buddhist Theories of Self-Awareness (\textit{svasaṃvedana}): Interpretations and Critiques; to appear as a volume of the Journal of Indian Philosophy.
2010b (in the press)	“Self-awareness (svasaṃvedana) and Infinite Regresses: a Comparison of Arguments by Dignāga and Dhar­makīrti”. In: Mark Siderits, Kiyotaka Yoshimizu (eds.): Contributions to the section on philosophy of the XIVth World Sanskrit Conference, Kyōto 2009; to appear as a volume of the Journal of Indian Philosophy.
2010a (in the press)	“Towards a Critical Edition of Dharmakīrti’s Pramāṇavārttika’‘. In: Jürgen Hanneder, Philipp A. Maas (eds.): Text Genealogy, Textual Criticism and Editorial Technique; to appear as volume 52 of the Wiener Zeitschrift für die Kunde Südasiens.
2009b	“The Logical Reason Called virodhin in Vaiśeṣika and Its Significance for Connection-based Theories of Reasoning”. In: Brendan S. Gillon (ed.), Logic in Earliest Classical India. [Papers of the 12th World Sanskrit Conference 10.2]. Delhi: Motilal Banarsidass, 87-120.
2009a	“Buddhistische Theorien des Geistes — Intentionalität und Selbstbewusstsein’‘. In: Susanne Weigelin-Schwiedrzik, Birgit Kellner (eds.), Denkt Asien anders? Göttingen 2009: V & R unipress, 55-75.
2008b	“A missing page from Durvekamiśra’s Dharmottarapradīpa on Nyāyabindu 3.15 and 3.18 in its context”. In: Francesco Sferra (ed.), Sanskrit Texts from Giuseppe Tucci’s Collection. Part I. Manuscripta Buddhica 1. Roma 2008: Istituto Italiano per l’Africa e l’Oriente, 207-228.
2008a	together with Francesco Sferra: “A Palm-leaf Manuscript for Dharmakīrti’s Pramāṇavārttika from the Collection kept by the Nepalese rājaguru Hemarāja Śarman”. In: Francesco Sferra (ed.), Sanskrit Texts from Giuseppe Tucci’s Collection. Part I. Manuscripta Buddhica 1. Roma 2008: Istituto Italiano per l’Africa e l’Oriente, 229-248.
2005	“Der Begriff der Seele in der buddhistischen Philosophie” In: Hans-Dieter Klein (ed.), Der Begriff der Seele in der Philosophiegeschichte. Der Begriff der Seele 2. Würzburg: Königshausen und Neumann, 177-196.
2004c	“Sind Logik und Erkenntnistheorie buddhistisch? Über Selbstverständnis und Rolle der erkenntnistheoretisch-logischen Tradition des Buddhismus”. In: Lambert Schmithausen (ed.), Buddhismus in Geschichte und Gegenwart, Bd. IX – Facetten des Buddhismus – gibt es einen gemeinsamen Kern? Hamburg: Universität Hamburg (Weiterbildendes Studium), 153-170.
2004b	“First logic, then the Buddha? Remarks on the chapter sequence of Dharmakīrti’s Pramāṇavārttika”. Hōrin 11, 147-167.
2004a	“Why Infer and not just Look? Dharmakīrti on the Psychology of Inferential Processes” In: Shôryû Katsura & Ernst Steinkellner (eds.), “The Role of the Example (dṛṣṭānta) in Classical Indian Logic”. Wien: Wiener Studien zur Tibetologie und Buddhismuskunde, vol. 58, 1-51.
2003	“Integrating Negative Knowledge into Pramāṇa Theory: The Development of the dṛśyānupalabdhi in Dharmakīrti’s Earlier Works”, Journal of Indian Philosophy 31/1-3, 121-159.
2001	“Negation – failure or success? Remarks on an allegedly characteristic trait of Dharmakīrti’s anupalabdhi-theory.” Journal of Indian Philosophy 29(2001), 495-517.
1999	“Levels of (im)perceptibility. Dharmottara on the dṛśya in dṛśyānupalabdhi.” Katsura, Shôryû (ed.): Dharmakīrti’s Thought and Its Impact on Indian and Tibetan Philosophy. Proceedings of the 3rd Dharmakīrti Conference, Hiroshima. November 4-6, 1997. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 193-208.
1997c	“ upalabdhilakṣaṇaprāpti ni tsuite (On upalabdhilakṣaṇaprāpti).” (In Japanese). Indogaku Bukkyôgaku Kenkyû 46/2, 111-114.
1997b	“Non-cognition (_anupalabdhi_) – perception or inference? The views of Dharmottara and Jñānaśrīmitra.” Tetsugaku 49, 121-134.
1997a	“Types of Incompatibility (’gal ba) and Types of Non-cognition (_ma/mi dmigs_) in Early Tibetan tshad ma-Literature.” Helmut Krasser, Michael Torsten Much, Ernst Steinkellner, Helmut Tauscher (eds.): Tibetan Studies. Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, 495-510. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
1996	“There are no pots in the Ślokavārttika. ŚV abhāvapariccheda 11 and patterns of negative cognition in Indian philosophy.” Journal of the Oriental Institute (Baroda) 46/3-4, Sept.-Dec. 1996 (1999), 143-167.

Edited volumes

2009	together with Susanne Weigelin-Schwiedrzik: “Denkt Asien anders?” Göttingen 2009: V & R Unipress.
2007	together with Helmut Krasser, Horst Lasic, Michael-Torsten Much and Helmut Tauscher: “Pramāṇakīrti. Papers dedicated to Ernst Steinkellner on the occasion of his 70th birthday”. Wiener Studien zur Tibetologie und Buddhismuskunde 70.1 and 70.2. Wien 2007: Arbeitskreis für Tibetische und Buddhistische Studien.

General editor

since 2006: together with Helmut Krasser, editor of the Journal of the International Association of Buddhist Studies (JIABS).

since 2004: together with Helmut Tauscher and Helmut Krasser, editor of the monograph series Wiener Studien zur Tibetologie und Buddhismuskunde.