In texts, through thoughts, with pleasure

This is a: snip, written by Birgit Kellner 1836 days ago.
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The following papers are available for download:

• "Non-cognition (anupalabdhi) – perception or inference? The views of Dharmottara and Jñānaśrīmitra." Tetsugaku 49 (1997), 121-134.
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• Types of Incompatibility ('gal ba) and Types of Non-cognition (ma/mi dmigs) in Early Tibetan tshad ma-Literature. In: Helmut Krasser, Michael Torsten Much, Ernst Steinkellner, Helmut Tauscher (eds.): "Tibetan Studies. Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995", 495-510. Wien 1997: Verlag der Österreichischen Akademie der Wissenschaften.
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• "Sind Logik und Erkenntnistheorie buddhistisch? Über Selbstverständnis und Rolle der erkenntnistheoretisch-logischen Tradition des Buddhismus'' Schmithausen, L. (ed.): Buddhismus in Geschichte und Gegenwart, Band IX - Facetten des Buddhismus - gibt es einen gemeinsamen Kern?, 153-170. Hamburg 2004: Universität Hamburg (This volume, not strictly speaking a scholarly publication but rather a textbook, comprises the lectures which are held within an ongoing adult education course on Buddhism, organised by the <a href="http://www.aww.uni-hamburg.de/">Arbeitsstelle für wissenschaftliche Weiterbildung of the University of Hamburg"</a>).
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• "Why infer and not just look? Dharmakīrti on the psychology of inferential processes." Ernst Steinkellner, Shōryū Katsura: The role of the example (dṛṣṭānta) in classical Indian logic, pp.1-51. Wien 2004: Arbeitskreis für tibetische und buddhistische Studien.
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• "Der Begriff der Seele in der buddhistischen Philosophie" In: Hans-Dieter Klein (ed.), Der Begriff der Seele in der Philosophiegeschichte. Der Begriff der Seele 2. Würzburg 2005: Königshausen und Neumann, 177-196.
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• "There are no pots in the Ślokavārttika. Kumārila's definition of the abhāvapramāṇa and patterns of negative cognition in Indian Philosophy". Journal of the Oriental Institute 46/3-4/Sept.-Dec. 1996 Issue, 143-167
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• "Dharmakīrti's exposition of pramāṇa and pramāṇaphala and the sliding scale of analysis". Paper presented at the 4th International Dharmakīrti Conference, Vienna, August 23-27, 2005.
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• Handout accompanying my paper at the 4th International Dharmakīrti Conference, Vienna, August 23-27, 2005
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• "First logic, then the Buddha? The controversy about the chapter sequence of Dharmakīrti’s Pramāṇavārttika and the soteriological relevance of inference". Hōrin 11 (2004), 147-167
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• "The logical reason called virodhin in Vaiśeṣika and its significance for connection-based theories of reasoning" To appear in the proceedings of the panel on Early Indian logic of the 2003 World Sanskrit Conference in Helsinki (published by Motilal Banarsidass).
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